我曾听到过一种神祕的和弦
是大卫王為了取悦上帝而奏
但乐曲的本身并不是你最在乎的,不是吗?
好吧!它是这样进行的
四度,五度,降小调,升大调
煎熬中的国王编奏哈利路亚
哈利路亚,
哈利路亚...
宝贝!我曾经来过这裡
我看过这个房间,我也走过这裡
我在认识你之前曾住在这裡
我曾看到你在大理石拱门上的旗帜
但是爱并不是一场胜利的游行
它是冷酷的,它是破碎的哈利路亚
哈利路亚,
哈利路亚...
过去有过一段时间
你总是让我知道发生了什麼事
难是你现在再也不让我知道了,不是吗?
但是你只要记得一点,当我进入你的时候
圣灵也一齐进入了你
我们每一次所吐出的气息都是哈利路亚
哈利路亚,
哈利路亚...
好吧!或许天上真的有神
但是我曾经从爱情中学到的
只是如何击败对手
那不是你在暗夜中听到的哭泣
那也不是某人见到了光明
它是冷酷的,它是破碎的哈利路亚
哈利路亚,
哈利路亚...
The Whispers In The Morning
Of Lovers Sleeping Tight
Are Rolling By Like Thunder Now
As I Look In Your Eyes
I Hold On To Your Body
And Feel Each Move You Make
Your Voice Is Warm And Tender
A Love That I Could Not Forsake
And remember when I moved with you?
And the holy dove was moving too
And every breath we drew was Hallelujah
But remember when I moved in you (不是moved with you)
And the Holy Dove was moving too
And every breath we drew was Hallelujah...
...You saw her bathing on the roof
Her beauty and the moonlight overthrew you
She tied you to a kitchen chair
She broke your throne, she cut your hair
And from your lips she drew the Hallelujah...
沅湘 发表于 2012-7-28 13:23
2.Leonard Cohen 号称摇滚诗人(The Academy of American Poets has commented more broadly on Cohen's o ...
Bathsheba was the wife of Uriah the Hittite, and afterward of David, by whom she gave birth to Solomon, who succeeded David as king. (United Kingdom of Israel and Judah).
Bathsheba, Solomon, Nathan and Abishag tend to aging David, c. 1435
The story of David's seduction of Bathsheba, told in 2 Samuel 11, is omitted in Chronicles. The story is told that David, while walking on the roof of his palace, saw Bathsheba, who was then the wife of Uriah, having a bath. He immediately desired her and later made her pregnant.
In an effort to conceal his sin, David summoned Uriah from the army (with whom he was on campaign) in the hope that Uriah would re-consummate his marriage and think that the child was his. Uriah was unwilling to violate the ancient kingdom rule applying to warriors in active service.[2] Rather than go home to his own bed, he preferred to remain with the palace troops.
After repeated efforts to convince Uriah to have sex with Bathsheba, the king gave the order to his general, Joab, that Uriah should be placed in the front lines of the battle, where it was the most dangerous, and left to the hands of the enemy. Ironically, David had Uriah himself carry the message that ordered his death. After Uriah was dead, David made the now widowed Bathsheba his wife.
David's action was displeasing to the Lord, who accordingly sent Nathan the prophet to reprove the king.
After relating the parable of the rich man who took away the one little ewe lamb of his poor neighbor (II Samuel 12:1-6), and exciting the king's anger against the unrighteous act, the prophet applied the case directly to David's action with regard to Bathsheba.
The king at once confessed his sin and expressed sincere repentance. Bathsheba's child by David was struck with a severe illness and died a few days after birth, which the king accepted as his punishment.
Nathan also noted that David's house would be cursed with turmoil because of this murder. This came to pass years later when one of David's much-loved sons, Absalom, led an insurrection that plunged the kingdom into civil war. Moreover, to manifest his claim to be the new king, Absalom had sexual intercourse in public with ten of his father's concubines, which could be considered a direct, tenfold divine retribution for David's taking the woman of another man.
In David's old age, Bathsheba secured the succession to the throne of her son Solomon, instead of David's eldest surviving son Adonijah. (1 Kings 1:11-31).
Some commentators have written that Bathsheba may have written at least part of Proverbs 31 as suggested by the postulated connections between King Lemuel aka King Solomon.
The story of David's adultery sets up the context for the penitential Psalm 51 (50), also known as "Miserere" ("Have mercy on me, O God").
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